The aesthetic of bullfighting is based on the interaction of the man and the bull. Rather than a competitive sport, the bullfight is more of a ritual which is judged by aficionados (bullfighting fans) based on artistic impression and command. Ernest Hemingway said of it in his 1932 non-fiction book Death in the Afternoon: "Bullfighting is the only art in which the artist is in danger of death and in which the degree of brilliance in the performance is left to the fighter's honour." Bullfighting is seen as a symbol of Spanish culture.
Showing posts with label Bullfighting in Madrid. Show all posts
Showing posts with label Bullfighting in Madrid. Show all posts
Thursday, October 8, 2009
Bullfighting in Plaza de Toros Las Ventas - Madrid - Spain
The aesthetic of bullfighting is based on the interaction of the man and the bull. Rather than a competitive sport, the bullfight is more of a ritual which is judged by aficionados (bullfighting fans) based on artistic impression and command. Ernest Hemingway said of it in his 1932 non-fiction book Death in the Afternoon: "Bullfighting is the only art in which the artist is in danger of death and in which the degree of brilliance in the performance is left to the fighter's honour." Bullfighting is seen as a symbol of Spanish culture.
Spanish-style bullfighting is called corrida de toros (literally running of bulls) or fiesta brava (the ferocious festival). In traditional corrida, three toreros, or matadores, each fight two bulls, each of which is at least four years old and weighs 460–600 kg. Each matador has six assistants — two picadores ("lancers") mounted on horseback, three banderilleros ("flagmen"), and a mozo de espada ("sword page"). Collectively they comprise a cuadrilla ("entourage").
The modern corrida is highly ritualized, with three distinct stages or tercios, the start of each being announced by a trumpet sound. The participants first enter the arena in a parade to salute the presiding dignitary, accompanied by band music. Torero costumes are inspired by 18th century Andalusian clothing, and matadores are easily distinguished by their spectacular "suit of lights" (trajes de luces).
At this point, the picador stabs a mound of muscle on the bull's neck, weakening the neck muscles and leading to the animal's first loss of blood. The manner in which the bull charges the horse provides important clues to the matador about which side the bull favors. If the picador is successful, the bull will hold its head and horns lower during the following stages of the fight. This makes the bull's charges less dangerous while enabling the matador to perform.
To protect the horse from the bull's horns, the horse is surrounded by a peto — a protective mattress-like covering. Prior to 1930, the horse did not wear any protection, and the bull would disembowel the horse during this stage. Until this change was instituted, the number of horses killed during a fight was higher than the number of bulls killed.
In the next stage, the tercio de banderillas ("the third of flags"), the three banderilleros each attempt to plant two razor sharp barbed sticks (called banderillas) on the bull's flanks, as close as possible to the wound where the picador drew first blood. These further weaken the ridges of neck and shoulder muscle and increases the loss of blood.
In the final stage, the tercio de muerte ("the third of death"), the matador re-enters the ring alone with a small red cape (muleta) and a sword. It is a common misconception that the color red is supposed to anger the bull, but bulls, in fact, are colorblind. The cape is red to mask the bull's blood. The matador uses his cape to attract the bull in a series of passes, demonstrating his control over it by getting especially close. The faena (literally job) is the entire performance with the muleta, which is usually broken down into "tandas" or "series". The faena ends with a final series of passes in which the matador with a muleta attempts to maneuver the bull into a position to stab it between the shoulder blades and through the aorta or heart. The act of thrusting the sword is called an estocada.
While there is usually no doubt about the outcome, the bull is not viewed as a sacrificial victim — it is instead seen by the audience as a worthy adversary, deserving of respect in its own right. Bulls learn fast and their capacity to do so should never be underestimated. Indeed, a bullfight may be viewed as a race against time for the matador, who must display his bullfighting skills before the animal learns what is going on and begins to thrust its horns at something other than the cape. A hapless matador may find himself being pelted with seat cushions as he makes his exit.
The audience looks for the matador to display an appropriate level of style and courage and for the bull to display aggression and determination. For the matador, this means performing skillfully in front of the bull, often turning his back on it to demonstrate his mastery over the animal. The skill with which he delivers the fatal blow is another major point to look for. A skillful matador will achieve it in one stroke. Two is barely acceptable, while more than two is usually regarded as a bad job.
In Spanish-speaking countries, when the bull charges through the cape, the crowd cheers saying Olé. If the matador has done exceptionally well, he will be given a standing ovation by the crowd, throwing hats and roses into the arena to show their appreciation. The successful matador will also receive one or two severed ears, and even the tail of the bull, depending on the quality of his performance. If the bull’s performance was also exceptional, the public may petition the president for a vuelta. This is when the crowd applauds as the dead bull is dragged once around the ring.

The moment when the matador kills the bull is the most dangerous point of the entire fight, as it requires him to reach between the horns, head on, to deliver the blow. Matadors are at the greatest risk of suffering a goring at this point. Gorings are not uncommon and the results can be fatal. Many bullfighters have met their deaths on the horns of a bull, including one of the most celebrated of all time,Manolete, who was killed by a bull named Islero and Paquirri, who was killed by a bull named Avispado.
A 2002 Gallup poll found that 68.8% of Spaniards express "no interest" in bullfighting while 20.6% expressed "some interest" and 10.4% "a lot of interest." The poll also found significant generational variety, with 51% of those 65 and older expressing interest, compared with 23% of those between 25–34 years of age. Popularity also varies significantly according to regions in Spain with it being least popular in Galicia and Catalonia with 81% and 79% of those polled expressing no interest. Interest is greatest in the zones of the north, centre, east and south, with around 37% declaring themselves fans and 63% having no interest.Bullfighting is criticized by many people, including but not limited to animal rights activists, referring to it as a cruel or barbaric blood sport, in which the bull suffers severe stress and a slow, torturous death. A number of animal rights or animal welfare activist groups undertake anti-bullfighting actions in Spain and other countries. In Spanish, opposition to bullfighting is referred to as antitaurina. However, some commentators have called into question how much worse the welfare of the bull is across its life as compared to the lives and death of meat cattle in commercial farming.
Bullfighting guide The Bulletpoint Bullfight warns that bullfighting is "not for the squeamish," advising spectators to "be prepared for blood." The guide details prolonged and profuse bleeding caused by horse-mounted lancers, the charging by the bull of a blindfolded, armored horse who is "sometimes doped up, and unaware of the proximity of the bull", the placing of barbed darts by banderilleros, followed by the matador's fatal sword thrust. The guide stresses that these procedures are a normal part of bullfighting and that death is rarely instantaneous. The guide further warns those attending bullfights to "Be prepared to witness various failed attempts at killing the animal before it lies down."
In Spain, national laws against cruelty to animals have abolished most blood sports, but specifically exempt bullfighting. Over time, Spanish regulations have reduced the goriness of the fight, but only for the matadors and the horses, introducing the padding for picadors' horses and mandating full-fledged operating rooms in the premises.
The Barcelona city council held a symbolic vote against bullfighting in 2004, but bullfighting in Barcelona continues to this day, against the majority of public opinion. Several other towns in Spain have banned bullfighting.
State-run Spanish TV canceled live coverage of bullfights in August 2007, claiming that the coverage was too violent for children who might be watching, and that live coverage violated a voluntary, industry-wide code attempting to limit "sequences that are particularly crude or brutal". In October 2008, in a statement to Congress, Luis Fernández, the President of Spanish State Broadcaster TVE, confirmed that the station will no longer broadcast live bullfights due to the high cost of production and a rejection of the events by advertisers. However the station will continue to broadcast ‘Tendido Cero’, a bullfighting magazine program. Having the national Spanish TV stop broadcasting it, after 50 years of history, was considered a big step for its abolition. Nevertheless other regional and private channels keep broadcasting it with good audience.
Finally, it has also been criticized that bullfighting is financed with public money. In 2007, the Spanish fighting bull breeding industry was allocated 500 million euros in grants, and in 2008 almost 600. Some of this money comes from European funds to the livestock.
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